We Can All Run

By Monica Sohler

Me? Run for office? This was my stunned reaction when asked to run for my local town council. In the mid 2000s, I had been attending some local council meetings where a redevelopment project that concerned me was being discussed.

I had a number of reasons NOT to run. I was not a politician. Certainly, the elected officials knew more than I did—didn’t you need to understand law to be in office? But I’d been good at getting the word out about the redevelopment. I had a team of volunteers who put flyers out on doorsteps informing residents of upcoming meetings. I spoke to people in town about the project, and asked what they thought about it, but I had no idea how politics worked.

However, I had a strong position on the issue, one I came to after thought and research, and I had been hoping “someone” would be a voice for those of us opposed to the project—that someone would run as an opposition candidate. When I was asked, I realized I could either be that someone, or do what many others did—just be another person waiting for someone.

So I ran. I ran as someone who knew little about HOW to run. What I knew was how to listen to people, how to speak to people, how to be a voice for their concerns. And isn’t that a major part of what politics should be? I found, in that run, that I knew far more than I had realized. I didn’t win that election, but I lost by a very small number of votes. And even in that loss, I brought attention to the redevelopment plan, which resulted in a lot more involvement by residents in the process. The redevelopment did not go through. So I lost—but we won. And the following election, our little “opposition” team ran another candidate, another person who was not a pro. We’d learned from my run. And this time, by just a few votes—we won.

I learned something—you don’t have to be a “pro” to run. You don’t have to be a pro to win. Fast forward 10 years. Disillusioned by the major parties, unable to compromise my views on pro-life issues (especially, though not limited to, abortion and euthanasia), I discovered the American Solidarity Party. I was looking for someone other than the two major-party candidates to vote for. I knew the Solidarity Party did not have a chance of winning the presidency. But I wanted, for once, the opportunity to vote for other than the lesser of two evils. I wanted to vote my conscience, and because Mike Maturen and Juan Muñoz were willing to put themselves out there to run in a “hopeless” race, I could do that. I read the party platform—I loved the party platform—and I voted.

Did Mike and Juan expect to win? No, but by running, they gave ME a voice, and I am very grateful for that. They also did another vitally important thing. They let many people know that there WAS a choice. They could vote for a party that was pro-life for the whole life– a party that valued the dignity of every human being. And this value led to pro-life positions on abortion, euthanasia, the environment, workers’ rights, etc. Did Mike and Juan know how to run for president? Did they understand all the filing requirements, the work involved for ballot access, and the ins and outs of national politics? Some, they did. Some, they and their team learned. But they also knew that even without the knowledge of professional politicians, they had to step forward.

Our party has grown in leaps and bounds since that “impossible” run. Did we win in 2016? I’d say we did. We are showing disillusioned members of both major parties that there is another way. Those who had given up on their party truly standing for the dignity of every human person, at every stage of development, in every condition, had a home, a choice, a voice. Since then we’ve run a number of candidates for office (in NJ and California), learning more along the way and getting the word out about our party. We have one party member who holds public office. And we have the ability now to run candidates who will not only put word out about the party, but who can win—and bring the life-affirming views of the party into the political sphere.

Do you believe in our platform? Do you really wish there were “someone” who would step up and run for office in your area, who was pro-life for the whole life? Maybe the someone is you. Maybe you don’t know enough about politics. Maybe you don’t stand a chance of winning the election—maybe your chances are as slim as a reality star becoming president. (I mean, that could never happen.) But put that foot forward, be a voice for the voiceless, offer a hand to the powerless, and you never know where it will lead. If you provide the option that Mike and Juan provided for many of us in 2016, no matter the vote count, we win.

Christian Democracy

Christian Democracy is a political movement that first emerged in the late 19th and early 20th centuries, influenced by Catholic social teaching starting with the papal encyclical Rerum Novarum by Pope Leo XIII, and by the Neo-Calvinist worldview as heralded by the Dutch Prime Minister, Abraham Kuyper. The strength of this ecumenical collaboration led to Christian Democratic parties coming to power in various countries of Europe, as well as in Latin America, where they emphasized several unique concepts that promoted the common good.

The American Solidarity Party (ASP) identifies itself as a Christian Democratic political party. This is evident in our official logo, which displays the initials CD, an acronym for Christian Democracy. In addition, the official color of the American Solidarity Party is orange, the color used by almost all Christian Democratic parties throughout the world.

In Christian Democratic political theory, the concepts of Solidarity, Subsidiarity, Sphere Sovereignty, and Stewardship are relevant. The teaching of Solidarity emphasizes the interdependence of human beings with one another . It emphasizes our responsibility to care for one another without regard to race, ethnicity, or nationality. Subsidiarity and Sphere Sovereignty are two other related concepts that are emphasized within Christian Democracy. The belief that that family, local communities, and voluntary associations are the first guarantors of human dignity and cultivate mutual care gives rise to the principle of Subsidiarity, which holds that higher order institutions, such as federal government, should support and serve, not supplant or unduly control, these institutions that are closer to the people they serve. Sphere Sovereignty likewise emphasizes the fact that each major area of human activity – family, faith community, workplace, state, etc. – is a distinct sphere with its own responsibilities, competencies and authority, and each sphere of life is separately balanced, both independent and interdependent, with the others. Stewardship, or Creation Care, emphasizes the responsibility of humanity to look after the environment that offers us the resources that we use in everyday life.

In order to prevent the monopolization of power, as well as to encourage ingenuity, while still pursuing the common good and social welfare, Christian democrats have historically advocated a social market economy in contrast to a government-controlled command economy. This social market approach represents a third way between socialism and a laissez faire economy, combining free enterprise with government regulation. To this end, Christian democracy has advocated for labor unions, which help in ensuring that workers have a day of rest, a living wage, and leave for familial responsibility.

Skip to toolbar